THE CONTRARY RESULT
"For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins" (2 Peter 1:9).
But now notice:—“He that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.” That is the state of the man who does not seek to add to his faith these graces. “He that lacketh these things” (that is, he that neglecteth these things) “cannot see afar off” (that is, is dim-sighted).
It must be so, my brethren. He may have good natural sight, needing no spectacles; he may have clear judgment about business matters, and a thoroughly clear judgment of all temporal matters of this life; yet, if he does not seek to add to his faith all these things, he is dim-sighted, he has not spiritual judgment or discernment, and all his worldly wisdom is nothing. He becomes a hindrance to his fellow disciples instead of a helper; and instead of a counsellor to his younger brethren in Christ, he becomes a darkener of counsel. How deeply important, not to get into such a state, and therefore, my young brethren and sisters in Christ, I beseech you not to allow yourselves to become spiritually blind.
And hath forgotten that he was purged from his old sins.” What a sad thing if, after all that God has done for you, in bringing you to see that you are by nature sinners, in helping you to believe on the Lord Jesus Christ, so that your sins have been forgiven, and you have been delivered from the powers of darkness, and translated into the kingdom of His dear Son,—how if, after all this, you become blind, or dim-sighted, and your heavenly vision becomes obscured! If our new light were to be darkened—those eyes which, by the power of the Spirit, have been enlightened—how sad it would be! If by reason of carelessness or worldly-mindedness, we should lose this spiritual sight, oh, how great the darkness would be! God’s saints are all in danger of this. Not only until we have been believers ten, twenty, or thirty years, but as long as we are in the body, there is this danger. How deeply important, then, for us to take measures to be kept from this spiritual blindness!
Remember, then, that “he that lacketh these things is blind.” He has not the mind of God; he has more or less the mind of the world; and if you bring certain things before him, such as the importance of prayer, that man will probably say you are too religious, too pious; he cannot understand you. Why is all this? Why should a man who has been forgiven and placed on the road to heaven, whose eyes have been opened to spiritual things, become thus blind? It is by neglecting to add to his faith these graces, he has become dim-sighted concerning the heavenly realities; he has been spiritually blinded, and has forgotten the state from which he was delivered. How deeply important, therefore, that we should cultivate these graces! Very many of the dear children of God, who, at the commencement of their divine life saw clearly their state, that they were sinners, and deserving punishment, and who, through the blood of the Lord Jesus Christ, by faith in Him, had peace, and had known the enjoyment and blessedness of fellowship with God, by getting careless and worldly-minded, and by living to a greater or less degree under the influence of this world, have at last forgotten that their sins were all forgiven, and that they are the children of God.
Thus they lose all the blessed enjoyment of their position, as children of God and heirs of heaven; and what is the result of all this? They more and more settle down in this world, and become less and less spiritually-minded, and become more and more lovers of this world,
What a sad state is this, and oh! my beloved brethren, may God keep us all from falling into it. Therefore it is that I do desire to warn you against ceasing to add to your faith all those graces: virtue, knowledge, temperance, patience, godliness, brotherly-kindness, and charity. All these things are to be added.
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