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Devotional

November 30, 1836

11/30/2016

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November 30, 1836. On account of many pressing engagements, I have not prayed about the funds for some time. But being in great need, I was led to earnestly seek the Lord. In answer to this petition, a brother gave me ten pounds. He had it in his heart for several months to give this sum, but had been kept from it, not having the means. Now, in our time of great need, the Lord furnished him with the means, he used it to help us. In addition to this ten pounds, I received a letter with five pounds from a sister whom I never saw. She wrote, "It has been on my mind lately to send you some money, and I feel as if there must be some need. I, therefore, send you five pounds, all I have in the house at this moment."
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November 21, 1838

11/21/2016

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November 21. Not even a single halfpenny was left in the three houses. Nevertheless, we had a good dinner, and by sharing our bread, we made it through this day also. When I left the brothers and sisters after prayer, I told them we must wait for help and see how the Lord would deliver us this time. I was sure of help, but we were indeed in another serious situation.
​
When I left the meeting, I felt that I needed more exercise so I walked home a longer way. About twenty yards from my house, I met a brother who walked back with me. After a little conversation, he gave me ten pounds to provide the poor saints with coal, blankets, and warm clothing. He also gave five pounds for the orphans and five pounds for the other needs of the Scriptural Knowledge Institution. The brother had come to see me twice while I was away at the Orphan House. Had I been one half minute later, I would have missed him. But the Lord knew our need, and therefore allowed me to meet him.

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November 20, 1857

11/21/2016

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November 20. The boiler at the new Orphan House No. 1 leaked considerably. We thought that it would last through the winter, although we suspected it was nearly worn out. For me to do nothing and say, "I will trust in God" would be careless presumption, not faith in God.

The condition of the boiler could not be known without taking down the brickwork surrounding it. What then was to be done? For the children, especially the younger infants, I was deeply concerned that they would suffer for lack of warmth. But how were we to obtain heat? The installation of a new boiler would probably take many weeks. Repairing the boiler was a questionable matter because of the size of the leak. Nothing could be decided until the brick-chamber was at least partially removed. That would take days, and what was to be done in the meantime to find warm rooms for three hundred children?

At last I decided to open the brick chamber and see the extent of the damage. The day was set when the workmen were to come, and all the necessary arrangements were made. The heat, of course, had to be shut off while the repairs were going on.

After the day was set for the repairs, a bleak north wind set in, bringing the first really cold weather of the winter. The repairs could not be put off, so I asked the Lord for two things-that He would change the north wind into a south wind, and that He would give to the workmen a desire to work. I remembered how much Nehemiah accomplished in fifty-two days while building the walls of Jerusalem because "the people had a mind to work" (Neh. 4:6).

The memorable day came. The evening before, the bleak north wind still blew, but on Wednesday, the south wind blew, exactly as I had prayed. The weather was so mild that no heat was needed. The brickwork was removed, the leak was soon found, and the repairmen set to work.

About half-past eight in the evening, when I was going to leave for my home, I was informed that the manager of the repair firm had arrived to see how the work was going on. I went to the cellar to see him and the men. The manager said, "The men will work late this evening and come very early again tomorrow."

"We would rather, sir," said the foreman, "work all night:"
​
Then I remembered the second part of my prayer-that God would give the men "a mind to work." By the next morning, the repair of the boiler was accomplished. Within thirty hours the brickwork was up again, and the fire was in the boiler. All the time, the south wind blew so mildly that there was not the least need for any heat.

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November 19, 1846

11/21/2016

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George Muller
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One Morning...

11/18/2016

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George Muller
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November 18, 1830

11/17/2016

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On November 18, 1830, our money was reduced to about eight shillings. When I was praying with my wife in the morning, I was led to ask the Lord for money. Four hours later, a sister said to me, "Do you want any money?"

I replied, "I told the brethren when I gave up my salary that I would tell the Lord only about my wants."

She said, "But He has told me to give you some money. About two weeks ago I asked Him what I should do for Him, and He told me to give you some money. Last Saturday the thought came again powerfully to my mind and has not left me since."

My heart rejoiced at seeing the Lord's faithfulness, but I thought it was better not to tell her about our circumstances, lest she would be influenced, to give accordingly. If it was of the Lord, she would be moved to give. I turned the conversation to other subjects, but she gave me enough money to last all week. My wife and I were full of joy on account of the goodness of the Lord. He did not try our faith much at first, but allowed us to see His willingness to help us. Later, He tested our faith more fully.

The next Wednesday I went to Exmouth. Our money was again reduced to about nine shillings. I asked the Lord on Thursday to please give me some money. On Friday morning about eight o'clock, while in prayer, I was led to ask again for money. Before I rose from my knees, I felt fully assured that we would have the answer that same day. An hour later, I left the brother with whom I was staying, and he gave me some money. He said, "Take this for the expenses connected with your coming to us." I did not expect to have my expenses paid, but I saw the Lord's fatherly hand in this blessing.

When I came home about twelve o'clock, I asked my wife whether she had received any letters. She told me she had received one the day before from a brother who sent three sovereigns. Thus, even my prayer on the preceding day had been answered. The next day one of the brethren came and brought me four pounds which was due to me as a part of my former salary. I did not even know that this sum was due to me. Within thirty hours, in answer to prayer, I received seven pounds ten shillings.

Throughout 1830, the Lord richly supplied all my temporal needs, although I could not depend upon any human for a single shilling; Even regarding temporal things, I had lost nothing by acting according to the dictates of my conscience. In spiritual things, the Lord dealt bountifully with me and used me as an instrument in doing His work.
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Waiting for Christ

11/15/2016

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Waiting for Christ
 
An Address delivered at the Annual Conference of Christians at Clifton, October 5th, 1870.

The topic suggested for consideration at this day's Conference was, - “ When ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” - Luke xxi. 31; 1 Cor·. xv.  24; Rev. xi. 15. 
 
May I be allowed to read once more the last verse of the hymn we have just sung, -
“The bride eyes not her garment,
But her dear bridegroom's face;
I will not gaze at glory,
But on my King of grace; -
Not at the crown He giveth,
But on His pierced hand:­
The Lamb is all the glory
Of Immanuel's land.”

​This brings before us the subject of personal attachment to the Lord Jesus.  And if I might be allowed to ask for myself one thing more than another, it is a deep, personal attachment to Jesus.  And if I were to express what I most desire on behalf of all my beloved fellow-disciples, it is a deep, personal attachment to Jesus.  Oh! if we all had a hundred times more of real, true deep, personal attachment to Jesus, how delighted should we be to hear of our blessed Lord, how we should long to see Him, how it would be the one thing uppermost in our hearts to say, “Come, Lord Jesus, come quickly.”  Beloved in Christ, let this be our prayer, that the Lord, in the riches of His grace, would bring it more habi­tually, more deeply, more fully before us - what this blessed One did for us, when He emptied Himself and came down to this world, and went about in the form of a servant, and laboured and toiled and suffered, and at last shed His precious blood for the remission of our sins.  For the more this is present to our hearts, the more will our hearts be filled with personal attachment to that blessed One, and the more shall we long to be with Him.  That blessed One who is now at the right hand of God interceding for us and who remembers all the infirmities and weaknesses which mingle with our attempts to speak for Him, to sing His praise, and to listen to what beloved brethren bring before us, will not always be at the right hand of God.  After His ascension to heaven, the promise was given to the disciples: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.”  Now for this blessed One, - for the personal return of this blessed One, - we have to wait.  He said, before He ascended: “If I go and pre­pare a place for you, I will come again, and receive you unto myself, that where I am, there ye may be also.”  We all know He did go to the Father; but He will not be satisfied till He returns to take His Church to Himself, that where He is, she may be also. 
 
As to the time when this will take place, what can we say?  If we attempt to say it will be next month, it will be next year, we should not stand on scriptural ground; for it is written, “Of that day and hour knoweth no man, not the angels of heaven.”  I remember well the mistake into which many fell, about the time when it pleased God first to reveal to me the truth with regard to the return of the Lord.  In July, 1829, as many will remember, there was war between Russia and the Ottoman Empire.  Many beloved brethren whose minds had just been opened to look for the return of their Lord, said, “Now is the time when Israel will be restored,”  “You will see,” they said, “in a short time how all this Turkish Empire will be destroyed.”  Hav­ing had my mind recently directed to the subject of our Lord's return, I fell into the same mistake as many of my older brethren.  What was the result?  Six weeks more, and peace was restored between Russia and the Turkish Empire; forty­-one years and three months have passed since then, and the Turkish Empire still exists, and Israel has not been restored.  Why do I refer to this?  Not to indicate that we are not to look at the circumstances around us.  It is the will of the Lord that we should do so, and not shut our eyes to what is passing around us.  But this I affectionately say, that we should not be too hasty in at once forming a judgment, that be­cause such and such an event has taken place, therefore in such and such a time it is certain the Lord Jesus will return; lest, when such and such a time shall have passed, and after all our ado­rable Lord has not been revealed, unbelievers should turn round and say, “The time has passed, and the Lord Jesus, of whose return you talked so much, has not come; and after all, is there anything in the truth about His return?”  We should be careful not to give a handle to those who speak evil of the truth; and not lay too much stress on certain events which may not be God's instruments in ushering in the return of the Lord. 
 
What we need is the right state of heart.  We should seek to have our hearts kept practically in such a state, that in any hour of the day or night we should be willing to give up every­thing; and when the last trump shall sound, to say, “Oh, my blessed Jesus, for many a long day and year I have waited for Thy return, and now I am delighted to see Thee.”  There should be no plans of ours regarding which we should not like to be interfered with by the coming of our Lord.  If this were so, it would be a plain indi­cation that we preferred our plans to the person of Jesus, that we were seeking our own honour and glory instead of the honour and glory of the Master.  However great our work, however manifold our labours, unless we could say with all our heart, - “ Lord, if Thy name may be more magnified by my being instantly taken out of the work, or the whole being broken to pieces, let it be so,” - it would be clear that we preferred our own honour and glory to that of Jesus.  In so far as we seek our own honour and glory in His work, - though in a little degree only, - just in so far are we unfitted ourselves to be His instru­ments in promoting the glory of His name.  We must go down, down, down, deeper still, if we wish to be used by Him.  We must be willing to give to God all the honour and glory; and just in the measure in which this is so, God will delight to take us up.  Why?  Because we are willing to give Him all the honour and glory.  He cannot share it with the creature; it would be deroga­tory to the Godhead to do so.  But if we are willing to give God all the honour and glory, what will He do?  Most assuredly He will take the greatest delight in putting honour on us. 
 
Further:  if we have our plans, and on this account wish to put off the return of the Lord, it betrays a want of proper attachment to Jesus.  If our affections are set on something here below, as were those of Lot's wife who looked back and was turned into a pillar of salt, it shows that something is wrong with us.  Our blessed Lord referred to this, and warned His disciples of the danger of engaging their hearts too much with the pursuits of this life, - their business, their wealth, their farms, their plantations, their families or family connections, or the pursuit of anything connected with this world.  I do not mean to say that it is wrong to be occupied with the affairs of this life.  Far otherwise.  A pre­cious opportunity has the dear brother in Christ in that profession or at that shop to serve the Lord!  A precious opportunity has the dear brother who in that counting-house seeks to bring honour to the Lord!  A precious opportu­nity has the servant maid in the kitchen to bring honour to the Lord!  A precious opportunity has the mother seeking to bring up in the fear of the Lord six, seven, or eight children!  It is the will of the Lord that we should attend to these things, and at the same time that we should be waiting for His return.  And notwithstanding that His return is the hope of the Church, it is the will of the Lord that we should be occupied in these things.  He says Himself, “Occupy till I come;” therefore in whatever position in life we are, we are to occupy till He comes.  We must not suppose, because in connection with the return of the Lord, planting and building, and marrying and giving in marriage are spoken of, therefore these things are wrong.  What the Lord means is, that the ordinary affairs of life will go on up to the day of His return.  The sun will rise as at other times; and, when least expected, and when things are going on perhaps as smoothly as usual, the last trump will sound, and that blessed One will be revealed.  We are to attend to the things of this world, but in a right spirit, as the children of God, as strangers and pilgrims on the earth, as disciples of the Lord Jesus, as not of the world, but redeemed out of it; ever remem­bering what price it cost - the laying down of His life, the shedding of His precious blood for the remission of our sins.  So long as what it cost to purchase us is present to the heart, we say, “Here am I, precious Lord!  Thou hast bought me.  Now tell me what Thou wilt have me to do, and I will do it.”  The heart must be ever in this state, in order that we may be willing, gladly to labour for Him till He returns. 
 
Now, as it is entirely unknown how soon that blessed One may return, it must not be said,­ - Mr.  Müller has just told us that forty-one years and three months ago he first began to look for the return of the Lord, and these forty-one years and three months have passed away, and the Lord has not come, therefore we need not look for Him for another century or half a century.  No!  How soon, how very soon, may that blessed One be revealed from heaven!  We are to be living like men and women waiting for the return of their Lord.  And if the Lord yet tarry for a while, what a privilege, if life is continued to us, to have the opportunity of living for the Lord, of labouring for the Lord!  And what a blessed privilege to be allowed to live and labour for the Lord!  So then we are not to be cast down because the Lord has not yet come.  If He comes, how glad shall we be!  But if He tarries, here am I, witnessing for the Lord, and allowed to witness for Him yet for another day, another month, or another year, in this Christ-denying world, in this evil world which is lying in the wicked one.  How precious!  to rise in the morning to say, “Blessed Lord Jesus; the night is past; Thou hast not yet come; another day is before me; help me to be Thy witness this day; help me in word and spirit, and yet to wait for Thy return.”  The day passes, and we may yet have to retire for rest.  Another day comes, and in the same spirit we should go on day by day, everyone in his particular sphere doing something for Him.  Are we to go to sleep if the Lord tarries, and give up the precious truth of His return?  Far be it from us!  Though for forty-one years and three months I have been looking for the return of the Lord, by His grace I am not tired of waiting for His return, I have not given up the truth; but my soul steadily says, This is the hope of the Church - not death, but the return of the Lord Jesus, and to wait for the same from heaven, to wait for the morning of the resurrection; because when we die, only individually we are ushered into the presence of the Lord, and we leave brethren and sisters behind - the whole Church is not gathered.  Moreover, none of the saints have their glorified bodies yet, which they will have at the return of the Lord Jesus; therefore the full redemption, the redemption of the body, is not come to pass yet.  We must wait for this for the return of the Lord.  When our blessed Lord said, “After this manner pray ye,” He gave one petition, “Thy kingdom come,” and meant something by it.  We have to wait for the kingdom to which there are frequent references in Daniel, the Reve­lation, the Epistles, and other portions of the Scriptures, where the glorious things connected with the return of the Lord are spoken of.  But if He delays His coming, one way of glorifying Him is, by patiently waiting for His return, and each of us in the meantime in our particular sphere seeking to occupy till He comes. 
 
Are we occupied?  Are we living for the Lord?  Are we labouring for the Lord?  Is it our one great business of life to live for Him?  How many objects have we set before us, on account of which we desire to live on earth?  To please our God and Father, and to seek to imitate the blessed Lord Jesus Christ, this is the one business of life - the only one business of life.  The man in trade seeking this - to bring honour to Christ! The one in a profession, or in any occupation in life, seeking to live, to labour, to bear fruit for the Lord!  Is this the one business of life, beloved in Christ? Ask yourselves, What am I living for?  Am I living for the Lord?  Is my one great business of life to be a fruit-bearer, to live to the praise of Him who purchased us with His precious blood?  Remember, these hands and feet and ears and eyes are not ours, they belong to Jesus - He bought them.  Our tongue is His, and our brain is His; our time is His, all our talents are His.  All He has given us belongs to Him, and at His feet we have to lay it down.  And what will be the result of this?  Ah!  we shall have true wealth; we shall have true joy.  I do not mean by this, that as soon as you get money you are to throw it out of the window; or when God gives a business, to put it all aside and say you have nothing to do with the world.  The very reverse of this.  We are to do all to the honour and glory of the Lord Jesus, “whether we eat or drink, or whatsoever we do.” This is true liber­ty, true joy, and true happiness.  And when Jesus comes, and we are found in such a state, how delighted we shall be to see Him; and, oh!  what joy to the heart of our blessed Master to find us in such a state.  And then this will be for eternity.  Our little brief time here will then be gone, and we shall have entered upon that period which will never come to an end.  How blessed to spend one happy thousand years after the other with that precious One who laid down His life for us!  Do we not long to see Him?
 
And now, are we all prepared to spend a happy eternity with Jesus?  I trust that nineteen out of twenty here present, if not forty-nine out of fifty, are true disciples of Jesus; but I cannot help feeling, peradventure there are a few present as yet strangers to Him.  Ah!  let me tell you, dear friends, who are strangers to Jesus, that the blessed Jesus stands with open arms ready to receive you.  Do but own before Him that you are poor miserable sinners, but trust in His atonement for the salvation of your souls, and all your sins shall be forgiven you.
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The Turning Point

11/9/2016

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George Müller's conversion in November 1825 was dramatic and his whole direction, purpose and way of life changed immediately. 

He was introduced to the prayer meeting by his friend Beta and upon arrival was greeted with 'Come as often as you please; house and heart are open to you.' This welcome touched George Müller very much. The singing of hymns, study of the Bible and reading of a printed sermon made a deep impression and he felt this night he would find 'something' for which he had been searching all his life. The genuine love, great joy and deep humility in the hearts of the members of that group had a profound effect on George Müller but perhaps the turning point was when they all knelt to pray. He had never seen this before, let alone knelt to pray himself, and the whole meeting breathed such a spiritual atmosphere that he entered upon an entirely new experience! He was born again! No longer an idle and lazy character, but a disciple of the Living God. 

Some time later George Müller said about that evening, 'I understood something of the reason why the Lord Jesus died on the cross and suffered agonies in the Garden of Gethsemane; even that thus, bearing the punishment due to us, we might not have to bear it ourselves. And therefore, apprehending in some measure the love of Jesus for my soul, I was constrained to love Him in return.' 


George Müller continued his theological studies at Halle University and within two months of his conversion to the Christian faith decided to become a missionary. This decision angered his father so much that he withdrew his son's financial support which left George Müller dependent on God alone.
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The Purchase Of A Site, Etc.

11/8/2016

1 Comment

 
MR. BENJAMIN PERRY gives an account of the circumstances under which the land was purchased, prior to the erection of the orphan houses on Ashley Down, as he heard it from Mr. Müller's own mouth, showing how directly the Lord worked on the mind of the owner.

Mr. Müller had been making inquiries respecting the purchase of land much nearer Bristol, the prices asked being not less than £1000 per acre, when he heard that the land upon which the Orphan Houses Nos. 1 and 2 stand, was for sale, the price being £200 per acre. He therefore called at the house of the owner, and was informed that he was not at home, but that he could be seen at his place of business in the city. Mr. Müller went there, and was informed that he had left a few minutes before, and that he would find him at home. Most men would have gone off to the owner's house at once; but Mr. Müller stopped and reflected,

" Peradventure the Lord, having allowed me to miss the owner twice in so short a time, has a purpose that I should not see him to-day; and lest I should be going before the Lord in the matter, I will wait till the morning."

And accordingly he waited and went the next morning, when he found the owner at home; and on being ushered into his sitting-room, he said:

"Ah, Mr. Müller, I know what you have come to see me about. You want to buy my land on Ashley Down. I had a dream last night, and I saw you come in to purchase the land, for which I have been asking £200 per acre; but the Lord told me not to charge you more than £120 per acre, and therefore if you are willing to buy at that price the matter is settled."

And within ten minutes the contract was signed.
​

"Thus," Mr. Müller pointed out, "by being careful to follow the Lord, instead of going before His leading, I was permitted to purchase the land for £80 per acre less than I should have paid if I had gone to the owner the evening before."
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Arguments In Prayer For The Orphan Work

11/8/2016

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THE arguments which I plead with God are:1. That I set about the work for the glory of God, i.e., that there might be a visible proof, by God supplying, in answer to prayer only, the necessities of the orphans, that He is the living God, and most willing, even in our day, to answer prayer: and that, therefore, He would be pleased to send supplies.


2. That God is the "Father of the fatherless," and that He, therefore, as their Father, would be pleased to provide. (Psalm lxviii.5.)


3. That I have received the children in the name of Jesus, and that, therefore, He, in these children, has been received, and is fed, and is clothed; and that, therefore, He would be pleased to consider this. (Mark ix.36,37.)


4. That the faith of many of the children of God has been strengthened by this work hitherto, and that, if God were to withhold the means for the future, those who are weak in faith would be staggered; whilst, by a continuance of means, their faith might still further be strengthened.


5. That many enemies would laugh, were the Lord to withhold supplies, and say, "Did we not foretell that this enthusiasm would come to nothing?"

6. That many of the children of God, who are uninstructed, or in a carnal state, would feel themselves justified to continue their alliance with the world in the work of God, and to go on as heretofore, in their unscriptural proceedings respecting similar instituions, so far as the obtaining of means is concerned, if He were not to help me.


7. That the Lord would remember that I am His child and that He would graciously pity me, and remember that I cannot provide for these children, and that therefore He would not allow this burden to lie upon me long without sending help.


8. That He would remember likewise my fellow labourers in the work, who trust in Him, but who would be tried were He to withhold supplies.


9. That He would remember that I should have to dismiss the children from under our Scriptural Institution to their former companions.


10. That He would show that those were mistaken who said that, at the first, supplies might be expected while the thing was new, but not afterwards.


11. That I should not know, were He to withhold means, what construction I should put upon all the many most remarkable answers to prayer which He has given me heretofore in connection with this work, and who most fully have shown to me that it is of God.
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