“There is not a more blessed and powerful weapon for the children of God, than that they should give themselves to prayer. For thus they can have the power of God on their side—the almighty power of God. And by making use of this power, through the instruments of prayer in all things we need, we can have the infinite wisdom of God brought to work for us, and have God Himself at our side, as children of God. Therefore we should seek to make a far better use than ever we have clone of prayer. And you, my beloved Christian friends, who are in the habit of meeting often at the noonday prayer meeting, expect great things at the hands of God; look out for wondrous blessings, and you will find how ready He is to give those things which we ask for.”
1. Entire dependence upon the merits and mediation of the Lord Jesus Christ, as the only ground of any claim for blessing.
"And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it" (John 14:13-14).
"You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you." (John 15:16)
2. Separation from all known sin. If we regard iniquity in our hearts, the Lord will not hear us, for it would be sanctioning sin.
"If I regard iniquity in my heart, The Lord will not hear" (Psalm 66:18).
3. Faith in God's word of promise as confirmed by His oath. Not to believe Him is to make Him both a liar and a perjurer.
"But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him" (Heb. 11:6).
"For when God made a promise to Abraham, because He could swear by no one greater, He swore by Himself, saying, “Surely blessing I will bless you, and multiplying I will multiply you.” And so, after he had patiently endured, he obtained the promise. For men indeed swear by the greater, and an oath for confirmation is for them an end of all dispute. Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek" (Heb. 6:13-20).
4. Asking in accordance with His will. Our motives must be godly: we must not seek any gift of God to consume it upon our lusts.
"Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us" (1 John 5:14).
"You ask and do not receive, because you ask amiss, that you may spend it on your pleasures" (James 4:3).
5. Importunity in supplication. There must be waiting on God and waiting for God, as the husbandman has long patience to wait for the harvest.
"Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain" (James 5:7).
"Then He spoke a parable to them, that men always ought to pray and not lose heart, saying: “There was in a certain city a judge who did not fear God nor regard man. Now there was a widow in that city; and she came to him, saying, ‘Get justice for me from my adversary.’ And he would not for a while; but afterward he said within himself, ‘Though I do not fear God nor regard man, yet because this widow troubles me I will avenge her, lest by her continual coming she weary me.’ ” Then the Lord said, “Hear what the unjust judge said. And shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”" (Luke 18:1-8).
George Müller, a Christian evangelist and the director of the Ashley Down orphanage in Bristol, England. He cared for 10,024 orphans during his lifetime and provided educational opportunities for the orphans to the point that he was even accused by some of raising the poor above their natural station in British life. He established 117 schools which Offered Christian education to more than 120,000 children, many of whom were orphans. Download the booklet below to read more.
By Joseph Stowell
“Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously.” 2 Corinthians 9:6
It’s interesting to me that Jesus taught more about money than any other subject. He consistently talked about the importance of generosity and the deadly danger of greed. To the man who asked Jesus to tell his brother to divide the inheritance with him, Jesus responded by warning, “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions” (Luke 12:15). And in Luke 6:38 Jesus taught, “Give, and it will be given to you . . . pressed down, shaken together and running over.” To disciples distracted by financial needs, Jesus assured them that the Father knows they need such things as food and clothes: “But seek his kingdom, and these things will be given to you as well” (Luke 12:22-31).
God’s plan is simple—give to gain. In other words, give to the kingdom and God will take care of your needs.
The great British preacher Charles H. Spurgeon once learned about this kind of trust while trying to raise money for poor children in London. He went to Bristol hoping to collect £300 (which in those days was a huge amount of money) for London’s homeless children. At the end of the week of meetings, many lives had been changed and his financial goal had been reached. That night, as he bowed in prayer, Spurgeon was clearly prompted to give the money to a co-laborer of Christ named George Mueller.
“Oh no, Lord,” answered Spurgeon, “I need it for my own dear orphans.” Yet Spurgeon couldn’t shake the idea that God wanted him to part with it. Only when he said, “Yes, Lord, I will,” could he find rest.
With great peace, he made his way the next morning to Mueller’s orphanage and found the great man of prayer on his knees. The famous minister placed his hand on Mueller’s shoulder and said, “George, God has told me to give you the £300 I’ve collected.”
“Oh, my dear brother,” exclaimed Mueller,” I’ve just been asking him for exactly that amount!” The two servants of the Lord wept and rejoiced together.
When Spurgeon returned to London, he found an envelope on his desk containing more than £300. The Lord had returned the £300 he had obediently given to Mueller, with 300 shillings of interest!
Spurgeon learned what another generous believer once said: “I shovel out, and God shovels in, and he has a bigger shovel than I do.” And while the return may or may not be monetary, you can be sure that your heart will overflow with the joy of giving generously and seeing His kingdom prosper.
And you don’t have to look back a hundred plus years to discover stories about the overflowing generosity of God to people who cheerfully give their money to the needs of others and God’s work. Just ask those who have discovered the joy of giving. They’ve got plenty of stories to prove the point. Let me invite you to get a few stories of your own!
I DESIRE, beloved Christian friends, to bring before you, for encouragement in prayer, a precious instance in which an answer to united supplication is given, as we have it recorded by the Holy Ghost, in Acts xii.
“Now about that time Herod the king stretched forth his hands to vex certain of the church. And he killed James the brother of John with the sword.” This was the first apostle who became a martyr for Christ. Stephen had previously been stoned, but he was not an apostle. This one was an apostle.
SATAN’S POWER, LIMITED.
“And because he saw it pleased the Jews, he proceeded further to take Peter also.” Now Peter, indeed, seems to be at death’s gate; but the Lord said, “Thus far shalt thou go, and no farther.” This we have to keep before us, that Satan, though he hates us, can go no farther than the Lord gives him liberty.
The most striking instance of this, we find in the case of Job. Satan had tried to get at him, but was unable to do so; and at last he has to make confession before Jehovah, “Hast thou not made a hedge about him, and about his house, and about all that he hath on every side?” Satan had tried to get at him, but by reason of the hedge he was unable to get at the person or substance of Job. It was only by the permission of Jehovah, and when this hedge was removed, that he was able to get at the substance of Job. And even still, the hedge was around the person of Job, and not until this hedge had been removed, was he able to touch the person of Job. Though we must never lose sight of the fact that on the one hand Satan may be, and often is, powerful to hurt us, yet on the other hand, He that is with us is more powerful still, and Satan can do nothing without the permission of Jehovah.
“And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him.” He was delivered to sixteen soldiers—four little companies of four soldiers each, who were to be responsible for him; so that there might be two inside, and two outside, and so always some to take care of him. Thus it seemed to be utterly impossible that he could escape. “Intending after Easter to bring him forth to the people.” It is called Easter here, but there was no such thing as Easter then. It was the feast of unleavened bread.
“Peter, therefore, was kept in prison; but prayer was made without ceasing of the church unto God for him.” See we have prayer in church capacity. The saints at Jerusalem meeting together, and giving themselves to prayer, and from what we see afterwards, it was
“PRAYER WITHOUT CEASING.”
There was always some little band at prayer—“prayer was made without ceasing of the church unto God for him.”
They did not say, Now we will send a petition to Herod to let him go. They might have sent in such a petition, for by this time there were thousands in Jerusalem who believed in the Lord Jesus Christ. They were a formidable company by that time; and if they had all written down their names to this petition they might have succeeded. And if thus they did not succeed, they might have raised a large sum of money. They were very willing to give their substance, to sell their houses and lands for the poor of the church; and most certainly they would have willingly done so for the deliverance of Peter. They did not do this, though a most probable way of getting Peter delivered would have been to have bribed some of Herod’s courtiers. Even in this very chapter we find that when disunion had arisen in regard to the men of Tyre and Sidon, some individuals bribed a courtier, the king’s chamberlain, and thus made peace. Therefore it might possibly have succeeded if they had done so. But none of these things did they use; they gave themselves to prayer. And that, my beloved friends, is the best weapon they could have used. There is not a more blessed and powerful weapon for the children of God, than that they should give themselves to prayer. For thus they can have the power of God on their side—the almighty power of God. And by making use of this power, through the instrumentality of prayer in all things we need, we can have the infinite wisdom of God brought to work for us, and have God Himself at our side, as children of God. Therefore we should seek to make a far better use than ever we have done of prayer. And you, my beloved Christian friends, who are in the habit of meeting often at the noonday prayer meeting, expect great things at the hands of God; look out for wondrous blessings, and you will find, how ready He is to give those things which we ask for. This, then, these saints at Jerusalem did—they gave themselves to prayer without ceasing. That is, they believed that though Herod had apprehended him for the purpose of slaying him, and though this Herod was a notoriously wicked man, as we all know, yet God was able to deliver him from this bloodthirsty Herod. They believed that nothing was too hard for God to accomplish, and therefore they prayed without ceasing.
WAITING FOR THE ANSWER.
Now, notice, we do not know how long Peter was in prison, but it is an obvious and natural inference that he had been apprehended before those days of unleavened bread; as after these days his execution was to take place, and, therefore, at least he was in prison seven days. Now, it was not on the first day that the prayer was answered. They met together and prayed,—prayed earnestly; but the first day, hour by hour, passed away, and yet Peter was in prison. The second day, and again they are found waiting on God in prayer. Still, hour by hour, the second day passed, and yet he was not delivered. And so the third, and fourth, and fifth days, passed away. They are still waiting on God; prayer is made without ceasing; yet this holy man remained in prison; and there seemed to be no prospect of God answering their prayers.
And thus, beloved friends, you and I shall find again and again that the answer is delayed; and the question is, shall we give up praying, or shall we continue? The temptation is to cease praying, as though we had given up hope, and to say, “It is useless; we have already prayed so long that it is useless to continue.” This is just what Satan would have us say; but let us persevere and go on steadily praying, and be assured that God is both able and willing to do it for us; and that it is the very joy and delight of His heart, for Christ’s sake, to give to us all things which are for the glory of His name, and our good and profit. If we do so, He will give us our desire. As assuredly as we are the children of God, if we pray perseveringly, and in faith, the prayer will be answered. Thus let us learn from this precious instance regarding prayer, which the Holy Ghost has given for our encouragement.
“And when Herod would have brought him forth, the same night Peter was Sleeping between two soldiers, bound with two chains, and the keepers before the door.” Mark, that the last night before his execution is now come, and yet Peter is asleep. Not carelessly and indifferently was he lying there, but calmly, quietly resting in the arms of Jesus, and leaning on the bosom of his Lord. He is bound with two chains, as the custom was, between two soldiers, one on the one side and one on the other side, that he might not escape.
GOD’S MANNER OF ANSWERING THE PRAYER.
And now about the deliverance; we will see in what way God works.
“And behold, the angel of the Lord came upon him, and a light shined in the prison.” We should have said, this must be done in the dark, and as quietly as possible. But see, the light came into the prison. Humanly speaking, this would have wakened the soldiers; but not thus with Jehovah; when He works, He can do His will, notwithstanding all these things.
The angel “smote Peter on the side, and raised him up, saying, Arise up quickly,” without any fear that in addressing Peter the soldiers should be wakened.
“And as he rose, the chains fell from off his hands.” Still there was no fear of arousing the soldiers.
“Gird thyself.” There is no need to hurry; he is to be taken out, but is to dress himself properly.
And now comes the strangest thing of all, “Bind on thy sandals.” These wooden shoes must be bound on the feet. We should have said, let him walk out without them, that no noise be made to awaken the sleeping soldiers. Not thus; it was God who wrought the deliverance, and when He works there is no need to fear, for who can withstand?
And so he did. And the angel saith unto him, “Cast thy garment about thee.” His outer garment is to be put on. Everything, therefore, is to be done in an orderly manner. It is as if Herod had sent a messenger to deliver him; he is to go quietly forth.
“When they were past the first and second ward.” The eyes of the keepers were miraculously shut.
But now they come to “the iron gate.” Many, many times do we come to some such iron gate. He was now out of the prison, and past the soldiers who were watching, but now he comes to this great iron gate. How shall he got out of prison after all? And so it is with you and me at times. Everything seems prepared, and difficulties have been removed; and yet, after all, there seems to be one great obstacle which is insurmountable. Can we escape? Yes; God is able to open the iron gate for you and for me, even as He caused the great iron gate of the prison to open of its own accord. Let us expect everything from God, and He will do it, if it is for His glory, and our good and profit.
THE UNCHANGEABLE POWER OF GOD.
But can He do miraculous things in the latter part of the nineteenth century? Yes, as well as He could in the middle of the first century. Let us never say this was in the days of the Apostles, and we cannot expect such things now. Quite true, that God does not commonly work miracles; but He can if He will, and let us give glory to His name, that if He does not work miracles it is because He can and does do His will by ordinary means. He can accomplish His ends in many ways. Let us never lose heart in such circumstances; He has the same power as ever He had. Many think if they were living in the days of Elijah, or in the days of Elisha, or in the days of the Apostles, they would expect these things; but because they do not live in those days, but in the latter part of the nineteenth century, therefore they cannot expect to have such answers to prayer. This is wrong; remember, that God has the same power as in the days of the prophets of old, or of the Apostles of old; therefore let us only look for great blessings, and great blessings will be bestowed on us, my beloved friends in Christ.
“They passed through one street, and forthwith the angel departed from him.” This contains an important spiritual truth—it is this, that God does not work miracles when they are not needed. The angel was sent to deliver Peter from prison; but Peter was now in the streets, and he knew very well the streets of Jerusalem. He had been living there, and he knew all about them; and it was not, therefore, necessary that the angel should lead him through the streets, and bring him to the house where he was going. Therefore as soon as he was outside the prison, and no more supernatural help was required, the angel departed from him.
THE DELIVERANCE EFFECTED.
“And when Peter was come to himself, he said, Now I know of a surety that the Lord hath sent His angel, and hath delivered me out of the hands of Herod, and from all the expectation of the people of the Jews.” He wist not that it was true at first, and thought that it must be a vision, but now that he finds himself in the streets, he knows that God has indeed delivered him.
“And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark, where many were gathered together praying.” Notice this, “many were gathered praying.” For what purpose? For Peter’s deliverance unquestionably; because prayer was made by the church on his behalf without ceasing. Though it was the night before his execution, they did not lose heart. It is to be next day; to the eye of man the case seems hopeless, but they still come together to pray. Therefore they had not only begun well, but they had also gone on well; they had continued in prayer.
“And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.” Her name is given. Why so? When this was written down, inquiry might be made as to the truth of the account. The damsel, probably, was then living, and thus opportunity for this inquiry was afforded. “And when she knew Peter’s voice, she opened not the gate for gladness, but ran in and told how Peter stood before the gate.”
Here we find a description to the very life. What shall we say? The damsel heard his voice and knew it; she knew they were praying for Peter’s deliverance; her heart was so glad that first of all she runs to tell that Peter stood at the door. She could not open the door. Now what do we expect to hear out of the mouths of those beloved brethren in Christ, those holy men who have been waiting upon God day after day? Surely it will be praise. “They said unto her, Thou art mad.”
Ah! there it is which shows what we are. “Thou art mad.” I specially seek in bringing this before you this morning, that we may learn what we are naturally. They had begun well, and had gone on well, yet failed completely in the end. They had faith at the first, and exercised faith, but had no faith in the end. Let us be warned, beloved friends; that is just what we must seek to avoid. It is comparatively easy for us to begin well and to go on well, day after day, week after week, month after month; but it is difficult to remain faithful to the end. Even thus it was, beloved Christian friends, regarding those of whom we are quite ready to say, “we are not worthy to unloose their shoes;” and if they failed, what of us? What say they? “Thou art mad.” They are praying for the thing, and it comes; yet this is what they say. Those men had begun in faith, had gone on in faith, and yet it is gone. They had continued outwardly to wait upon God, but at last without expectation. If they had continued in faith, they would have said when they heard the tidings, “Blessed be God; let His holy name be praised!” It could not have been otherwise, if they had been waiting to the end for the blessing; and since it was not so, it is a plain proof that faith was gone. I am as certain of this as though an audible voice had told me from heaven. It would have been impossible for them to say to that dear, godly young woman, “Thou art mad,” when she brought the news of Peter’s deliverance, unless faith had been gone. This, however, is what we say naturally, “Thou art mad.”
IF WE ASK LET US BE LOOKING FOR THE ANSWER.
“But she constantly affirmed that it was even so. Then said they, It is his angel. But Peter continued knocking; and when they had opened the door, and saw him, they were astonished.” Another proof that they were wanting in faith at that time, “they were astonished.” True faith is thus known, that when we begin in faith, and continue in faith, we are not astonished when the answer comes. For instance, suppose any of you, my Christian friends, have beloved sons or daughters who are unconverted in America, or in Australia, or in New Zealand, for whom you have been praying long. At last you get a letter, stating that at such-and-such a time they have been brought to the Lord. The test, whether you have been praying in faith or not, is, if say when the letter comes, “The Lord be praised for it,” and you receive the tidings gladly; then you have been exercising faith. But if not, if you begin to question whether it is real, can it be the case? Then by this you know you have not been exercising faith; you have not been expecting your request to be granted. If I may use a phrase in the right sense, although one of the world’s phrases, the world says of certain things, “We take it as a matter of course.” So, in a spiritual sense, we should be so confident that God will bless, and that He will do for us in answer to prayer what we ask, that when it comes, we should still be so confident as to say, like the world, “we take it as a matter of course; it could not be otherwise; the thing must come, because God has pledged Himself, for Christ’s sake, to give the blessing.”
“But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of prison. And he said, Go show these things unto James and to the brethren; and he departed, and went into another place.”
While I was staying at Nailsworth, it pleased the Lord to teach me a truth, irrespective of human instrumentality, as far as I know, the benefit of which I have not lost, though now . . . more than forty years have since passed away.
The point is this: I saw more clearly than ever, that the first great and primary business to which I ought to attend every day was, to have my soul happy in the Lord. The first thing to be concerned about was not, how much I might serve the Lord, how I might glorify the Lord; but how I might get my soul into a happy state, and how my inner man might be nourished. For I might seek to set the truth before the unconverted, I might seek to benefit believers, I might seek to relieve the distressed, I might in other ways seek to behave myself as it becomes a child of God in this world; and yet, not being happy in the Lord, and not being nourished and strengthened in my inner man day by day, all this might not be attended to in a right spirit.
Before this time my practice had been, at least for ten years previously, as an habitual thing, to give myself to prayer, after having dressed in the morning. Now I saw, that the most important thing I had to do was to give myself to the reading of the Word of God and to meditation on it, that thus my heart might be comforted, encouraged, warned, reproved, instructed; and that thus, whilst meditating, my heart might be brought into experimental, communion with the Lord. I began therefore, to meditate on the New Testament, from the beginning, early in the morning.
The first thing I did, after having asked in a few words the Lord’s blessing upon His precious Word, was to begin to meditate on the Word of God; searching, as it were, into every verse, to get blessing out of it; not for the sake of the public ministry of the Word; not for the sake or preaching on what I had meditated upon; but for the sake of obtaining food for my own soul. The result I have found to be almost invariably this, that after a very few minutes my soul has been led to confession, or to thanksgiving, or to intercession, or to supplication; so that though I did not, as it were, give myself to prayer, but to meditation, yet it turned almost immediately more or less into prayer.
When thus I have been for awhile making confession, or intercession, or supplication, or have given thanks, I go on to the next words or verse, turning all, as I go on, into prayer for myself or others, as the Word may lead to it; but still continually keeping before me, that food for my own soul is the object of my meditation. The result of this is, that there is always a good deal of confession, thanksgiving, supplication, or intercession mingled with my meditation, and that my inner man almost invariably is even sensibly nourished and strengthened and that by breakfast time, with rare exceptions, I am in a peaceful if not happy state of heart. Thus also the Lord is pleased to communicate unto me that which, very soon after, I have found to become food for other believers, though it was not for the sake of the public ministry of the Word that I gave myself to meditation, but for the profit of my own inner man.
The difference between my former practice and my present one is this. Formerly, when I rose, I began to pray as soon as possible, and generally spent all my time till breakfast in prayer, or almost all the time. At all events I almost invariably began with prayer. . . . But what was the result? I often spent a quarter of an hour, or half an hour, or even an hour on my knees, before being conscious to myself of having derived comfort, encouragement, humbling of soul, etc.; and often after having suffered much from wandering of mind for the first ten minutes, or a quarter of an hour, or even half an hour, I only then began really to pray.
I scarcely ever suffer now in this way. For my heart being nourished by the truth, being brought into experimental fellowship with God, I speak to my Father, and to my Friend (vile though I am, and unworthy of it!) about the things that He has brought before me in His precious Word.
It often now astonished me that I did not sooner see this. In no book did I ever read about it. No public ministry ever brought the matter before me. No private intercourse with a brother stirred me up to this matter. And yet now, since God has taught me this point, it is as plain to me as anything, that the first thing the child of God has to do morning by morning is to obtain food for his inner man.
As the outward man is not fit for work for any length of time, except we take food, and as this is one of the first things we do in the morning, so it should be with the inner man. We should take food for that, as every one must allow. Now what is the food for the inner man: not prayer, but the Word of God: and here again not the simple reading of the Word of God, so that it only passes through our minds, just as water runs through a pipe, but considering what we read, pondering over it, and applying it to our hearts. . . .
I dwell so particularly on this point because of the immense spiritual profit and refreshment I am conscious of having derived from it myself, and I affectionately and solemnly beseech all my fellow-believers to ponder this matter. By the blessing of God I ascribe to this mode the help and strength which I have had from God to pass in peace through deeper trials in various ways than I had ever had before; and after having now above forty years tried this way, I can most fully, in the fear of God, commend it. How different when the soul is refreshed and made happy early in the morning, from what is when, without spiritual preparation, the service, the trials and the temptations of the day come upon one! ~ George Muller
In November 1844, I began to pray for the conversion of five individuals. I prayed every day without a single intermission, whether sick or in health, on the land, on the sea, and whatever the pressure of my engagements might be. Eighteen months elapsed before the first of the five was converted. I thanked God and prayed on for the others. Five years elapsed, and then the second was converted. I thanked God for the second, and prayed on for the other three. Day by day, I continued to pray for them, and six years passed before the third was converted. I thanked God for the three, and went on praying for the other two. These two remained unconverted.
Thirty-six years later he wrote that the other two, sons of one of Mueller’s friends, were still not converted. He wrote, “But I hope in God, I pray on, and look for the answer. They are not converted yet, but they will be.” In 1897, fifty-two years after he began to pray daily, without interruption, for these two men, they were finally converted—but after he died! Mueller understood what Luke meant when he introduced a parable Jesus told about prayer, saying, “Then Jesus told his disciples a parable to show them that they should always pray and not give up” (Luke 18:1).
Therefore it is so deeply important “in everything, by prayer, and supplication, to let your requests be made known to God.” With prayer; and not only with prayer, but with supplication; that is, with earnestness and with entreaty, just as the beggars sometimes act. They ask for alms; well, you seem not to listen and pass on, but they go after you; perhaps twenty steps, and sometimes even a hundred yards or more. They follow you, still asking, until they obtain the alms they desire.
Now this is what we have to do; not simply to mention our request before God, but to go on asking again and again, with earnest prayer and supplication, until we receive. Just ask as a beggar would do; and will not our heavenly Father give it to us, seeing that He hath bestowed His greatest gift, even His Son upon us?
REVIEWING ANSWERED PRAYERS.
After some time, read over the memorandum book, and you will find how again and again it has pleased God to answer your prayers; and perhaps regarding matters about which you little expected the answer to come; and soon you will find the wondrous effect of this on your heart, in increasing your love and gratitude to our heavenly Father. The more careful you are in marking what you ask, and what God has given, the more distinctly you will be able to trace how again and again it pleased God to answer your prayers, and more, you will be drawn out to God in love and gratitude. You will find precisely as the Psalmist found it when he says, “ I love the Lord, because He hath heard my voice and my supplications.”
THE EFFECTS OF THUS REVIEWING ANSWERED PRAYERS.
We ought to love God, even though we have not answers to our prayers; but all this will greatly increase our love; and it is not only once, but if we mark the hand of God, we shall soon find that we have scores and hundreds of answers to prayer. And thus we shall be led to love Him more and more for all he has done. And as we mark how we have been helped, and how gracious and bountiful our Father has been, and how He takes pleasure in listening to the supplications of His children; the heart will be filled increasingly with love and gratitude to Him.
Another affect of all this on the Psalmist: we find in the second verse, “Because He hath inclined His ear unto me, therefore will I call upon him as long as I live.” The more evidence we have of His power, and of His willingness to help us, the more our hearts should be determined to call upon the Lord. The more our prayers have been answered, the more should we be stirred up with new determination to ask yet greater things. We should be encouraged to come again and again, in order that He may incline His ear unto us.
Is this, my beloved friends, the case with us? Are those two points found in us, and can we say with the Psalmist, “I love Jehovah, because He hath heard my voice and my supplications?” And do our hearts say, “because He hath inclined His ear unto me, therefore will I call upon Him as long as I live”? Verily it should be so with us, if we are believers.