Before this period I had been much opposed to the doctrines of election, particular redemption, and final persevering grace; so much so that, a few days after my arrival at Teignmouth I called election a devilish doctrine. I did not believe that I had brought myself to the Lord, for that was too manifestly false; but yet I held, that I might have resisted finally.
And further, I knew nothing about the choice of God's people, and did not believe that the child of God, when once made so, was safe for ever. In my fleshly mind I had repeatedly said, "If once I could prove that I am a child of God for ever, I might go back into the world for a year or two, and then return to the Lord, and at last be saved."
But now I was brought to examine these precious truths by the word of God. Being made willing to have no glory of my own in the conversion of sinners, but to consider myself merely as an instrument; and being made willing to receive what the Scriptures said; I went to the Lord, reading the New Testament from the beginning, with a particular reference to these truths. To my great astonishment I found that the passages which speak decidedly for election and persevering grace were about four times as many as those which speak apparently against these truths; and even those few, shortly after, when I had examined and understood them, served to confirm me in the above doctrines.
As to the effect which my belief in these doctrines had on me, I am constrained to state, for God's glory, that though I am still exceedingly weak, and by no means so dead to the lusts of the flesh, and the lust of the eyes, and the pride of life, as I might and as I ought to be, yet, by the grace of God, I have walked more closely with Him since that period.
My life has not been so variable, and I may say that I have lived much more for God than before. And for this have I been strengthened by the Lord, in a great measure, through the instrumentality of these truths. For in the time of temptation, I have been repeatedly led to say:
"Should I thus sin? I should only bring misery into my soul for a time, and dishonour God; for, being a son of God for ever, I should have to be brought back again, though it might be in the way of severe chastisement."
Thus, I say, the electing love of God in Christ (when I have been able to realize it) has often been the means of producing holiness, instead of leading me into sin. It is only the notional apprehension of such truths, the want of having them in the heart, whilst they are in the head, which is dangerous.
George Muller a man of prayer and man of faith. A definite prayer of importunity follows:
In November, 1844, I began to pray for the conversion of five individuals. I prayed every day without a single intermission, whether sick or in health, on the land or on the sea, and whatever the pressure of my engagements might be.
Eighteen months elapsed before the first five was converted. I thanked God and prayed on for the others.
Five years elapsed, and then the second was converted. I thanked God for the second, and prayed on for the other three.
Day by day I continued to pray for them, and six years passed before the third was converted. I thanked God for the three and went on praying for the other two.
These two remained unconverted.
"The man to whom God in the riches of his grace has given tens of thousands of answers to prayer in the self-same hour or day in which they were offered has been praying day by day for nearly 36 years for the conversion of these individuals, and yet they remain unconverted. But I hope in God, I pray on, and look yet for the answer. They are not converted yet, but they will be."
This was the faith that carried him through every straitened place. He met emergencies by asking and in due time God supplied whatever the need might be.
Those prayers? You ask. In 1897, those two men, sons of a friend of Mr. Muller’s youth, were not converted, after he had entreated God in their behalf for 52 years daily. But after his death God brought them in the fold.
George Muller by Basil Miller pg. 146
Our dear Brother, Mr. George Muller, has on his "prayer book" the name of a Brother for whom he has prayed, I think I heard him say, some 36 years. That was some years ago, so it must be a longer time than that, now, unless, indeed, the prayer has been answered. But he has the inward persuasion that this person will yet be brought to the Savior's feet and, therefore, he daily mentions the case before God in prayer. By the way, he tells us of a very admirable plan of his for booking his requests in prayer and marking them off as they are answered—and those that are not answered he lets stand until, in process of time, he finds that some of them were not proper requests and he puts that against them. But he finds that God does hear prayer and he likes to keep a record of it. If we did the same, we would have much more holy commonsense confidence in God, and our praying would be a more business-like matter as, indeed, it ought to be. But do not say to yourself, "I shall pray just so long for this thing." If what you are asking for touches the Kingdom and the Glory of Christ, persevere in the prayer with this text to encourage you, "Men ought always to pray." - Charles Spurgeon
"Let me say to you, again, grieve very much if there is the least cloud between you and Christ. Do not wait until it is as thick as a November fog—be full of sorrow if it is only like a tiny, fleecy cloud! George Muller's observation was a very wise one, "Never come out of your chamber in the morning until everything is right between you and God." Keep in perpetual fellowship with Jesus and thus you can be with Him and yet be serving Him at the same time!" - Charles Spurgeon
"Some of you have read the words of that aged saint who, on his ninetieth birthday, told of all God’s goodness to him—I mean George Muller. What did he say he believed to be the secret of his happiness, and of all the blessing which God had given him? He said he believed there were two reasons. The one was that he had been enabled by grace to maintain a good conscience before God day by day; the other was, that he was a lover of God’s Word. Ah, yes, a good conscience is complete obedience to God day by day, and fellowship with God every day in His Word, and prayer—that is a life of absolute surrender." - Andrew Murray
"Here is the great secret of success. Work with all your might; but trust not in the least in your work. Pray with all your might for the blessing of God; but work, at the same time, with all diligence, with all patience, with all perseverance. Pray then, and work. Work and pray. And still again pray, and then work. And so on all the days of your life. The result will surely be, abundant blessing. Whether you see much fruit or little fruit, such kind of service will be blessed... Speak also for the Lord, as if everything depended on your exertions; yet trust not the least in your exertions, but in the Lord, who alone can cause your efforts to be made effectual, to the benefit of your fellow men or fellow believers. Remember, also, that God delights to bestow blessing, but, generally, as the result of earnest, believing prayer." - George Muller
Collection of quotes by George Müller to inspire you, encourage you, deepen your walk, and to strengthen your faith in the God of George Muller and the God of the impossible and of answered prayer!