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January 15. My headache has become less severe since yesterday afternoon. But I am still far from being well. God is purifying me for His blessed service, and I will soon be restored to the work. Also, He has restored a fervency of spirit which I have now enjoyed for the past three days. He has drawn my soul into real communion with Himself and into a holy desire to be more conformed to His dear Son. When God gives a spirit of prayer, it is easy to pray! I spent about three hours in prayer over Psalms 64 and 65. In reference to that precious word, "O thou that hearest prayer" (Psa. 65:2), I asked the Lord the following petitions and entreated Him to record them in heaven and to answer them: That He would give me grace to glorify Him by a submissive and patient spirit under my affliction. That the work of conversion through Brother Craik and myself might not cease but go on as much now as when we first came to Bristol, and even more abundantly than then. That He would give more spiritual prosperity to the church under our care than we have as yet enjoyed. That His rich blessing would rest on this little work so that many may be converted through it and many benefited by it. That He would bring salvation to all the children under our care. That He would supply the means to carry on these institutions and to enlarge them. I believe God has heard my prayers. He will make it manifest in His own good time that He has heard me. I have recorded my petitions that when God has answered them, His name will be glorified.
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January 14. I have set apart this evening for prayer, asking the Lord once more not to allow me to be mistaken in this thing. I have considered all the reasons against building another Orphan House. For the sake of clarity, I wrote them down. Reasons against establishing another Orphan House for seven hundred Orphans: Would I be going beyond my spiritual capabilities? "For I say, through the grace giving unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God bath dealt to every man the measure of faith" (Rom. 12:3). If the Lord left me to myself, one tenth of the difficulties and trials I face would be enough to overwhelm me. But as long as He sustains me, I am carried through one difficulty after another. By God's help I would be able to bear other difficulties and trials. I expect an increase of faith with every fresh difficulty the Lord helps me through. Would I be going beyond my physical and mental strength? Of all the objections against establishing another Orphan House, this is the only real difficulty. The whole management, direction, and vast correspondence of the Scriptural Knowledge Institution has depended on me alone these sixteen years and ten months. By hiring an efficient secretary, clerk, and an inspector of the schools, I might with God's help accomplish even more as the director. If I felt sure that the present state of the Scriptural Knowledge Institution were to be the limit to my work, I would lay aside this thing at once. But I am not sure that I have reached God's limit. The Lord has helped me through all the difficulties in the past. Seeing this vast field of usefulness before me, and since I have many applications for the admission of orphans, I long to be used still further. Is it like "tempting God" to think of building another Orphan House for seven hundred more orphans? "Tempting God" means, according to the Bible, to limit Him in any of His attributes. I do not wish to limit His power or His willingness to give me all the means I need to build another large Orphan House. How will I get the money for building this large Orphan House? Even if I did, how will I, at the same time, get the money for carrying on the work that already exists? Looking at the matter naturally, this is indeed a weighty objection. But while I have no hope of succeeding on my own, I am not in the least discouraged spiritually. God has the power to give me the thirty-five thousand pounds I will need and much more. Moreover, I delight in the greatness of the difficulty. I want to be fully assured from the very outset that I go forward in this matter according to the Lord's will. If so, He will give me the means; if not, I will not have them. I do not intend to ask anyone personally for help, but I will give myself to prayer as I have in the past. Suppose I succeed in getting this large Orphan House built. How will I be able to provide for seven hundred more orphans? I am too much a businessman not to realize the seriousness of this question. If I only looked at the thing naturally, I would admit that I am going too far. But spiritually, I see no difficulty at all. If I am able to build this second Orphan House, God will surely provide as He enables me to trust in Him for supplies. Suppose I was able to obtain this large sum for building a house for seven hundred other orphans. Suppose I was able to provide for them during my lifetime. What would become of this institution after my death? My business is to serve my own generation with all my might. In this way I will best serve the next generation if the Lord Jesus tarries. He may come again soon. But if He tarries and I pass on before His return, my work will benefit the generation to come. If this objection was a sound one, I should never have begun the orphan work at all for fear of what might become of it after my death. Thus all the hundreds of destitute children whom the Lord has allowed me to care for during the last fifteen years would not have been helped by me. Would building another Orphan House cause me to be lifted up in pride? There is danger of this, even if I was not called to increase this ministry. One tenth of the honor the Lord has bestowed on me, and one tenth of service with which He has entrusted me, would be enough to puff me up with pride. I cannot say that the Lord has kept me humble. But I can say that He has given me a hearty desire to give to Him all the glory and to consider it a great mercy on His part that He has used me in His service. I do not see, therefore, that fear of pride should keep me from going forward in this work. Rather, I ask the Lord to give me a humble attitude and never permit me to rob Him of the glory which is due to Him alone. Reasons for establishing another Orphan House: Many applications for admission continue to come in. I consider it a call from God for me to do everything in my power to provide a home and scriptural education for a greater number of orphans. I cannot refuse to help as long as I see a door opened by God. The moral state of the poorhouses greatly influences me to-go forward. I have heard from good authority that the children placed in these houses are corrupted by the immoral people who live there. I am further encouraged by the great help which the Lord has given me in this blessed service. When I look at the small beginning and consider how the Lord has helped me for more than fifteen years in the orphan work, I am confident about going forward. My experience and capabilities have grown with the wilt. As director of the work, under God, from Its smallest beginnings, I am responsible to Him to use the abilities He has given me. These things, in connection with the former reasons, seem to be a call from God to go forward in a greater degree than ever. 5. The spiritual benefit of more orphans is another reason why I feel called to go forward. I desire more for them than mere decency and morality. I want them to become useful members of society. We teach them to work and instruct them in useful skills for this life. I cannot be satisfied with anything less than the orphans' souls being won for the Lord. Since this is the primary aim concerning the dear orphans, I long to be more extensively used than ever, even that I may have a thousand of them under my care. My greatest desire is to show forth the glory of God and His readiness to hear prayer. I am peaceful and happy in the prospect of enlarging the work. This perfect peace that I feel after all the heart-searching daily prayer and studying the Word of God would not be the case if the Lord had not intended to use me more. Therefore, on the ground of the objections answered and these eight reasons for enlarging the work, I have come to the conclusion that it is the will of God that I should serve Him by enlarging this work. January 12. Today I received a letter from a brother who gave me the right to draw upon his bank account during this year, up to one thousand pounds. It may be used for any brother or sister who have it in their hearts to serve as missionaries in the East Indies and whom I consider called for this service, as far as I am able to judge. [This power lasted only for that year, but no suitable people offered themselves for this service. Finances can be obtained much more easily than suitable individuals. Indeed, in all my experience, I have found that if I could only settle that a certain thing to be done was according to the will of God, the money was soon obtained to carry it into effect.] January 11. During the last week, the Lord not only supplied us richly with all we needed for the orphans, but He enabled us to put several pounds aside for printing the report. On Saturday evening only three shillings were left. I was expecting an answer to my prayers for funds, and the Lord did not disappoint me. More money came yesterday, and we now have enough to print the last part of the report. "It is good that a man should both hope and quietly wait for the salvation of the Lord" (Lam. 3:26). Now we come to the last verse upon which we will meditate at present. “It is good that a man should both hope and quietly wait for the salvation of the Lord.” HOPING AND WAITING In the first place, “It is good that a man should hope for the salvation of Jehovah.” Regarding the word salvation here, it is to be understood as it is generally used in the Old Testament, riot merely deliverance from sin and punishment, as it is generally used in the New Testament, but in the wider sense of the word, deliverance generally. Thus it does not here mean only deliverance for the soul—though that is not excluded—but it means deliverance generally from trial, temptation, sorrow and difficulty. For this salvation or deliverance, it is good for us to hope in the Lord. All of us at times find ourselves under circumstances from which we need deliverance; then it is good to hope for salvation from Jehovah. Are we doing so? It is the will of the Lord regarding us. It is here stated that it is good to do so and you will find it is good—practically and experimentally you will find it to be good in your own soul. The devil’s aim, when trial and affliction come, is to whisper to your heart—“Ah, this may last for ever?” “I shall never get out of this.” You are looking forward anticipating a life-long burden. Listen to Jesus, “Sufficient unto the day is the evil thereof.” Leave everything in the hands of God. Aim at being in such a position, that you can look to Him, and seek from Him, grace for the present day; and He will give it. As for tomorrow, if it comes, the Lord will give grace for it also. Remember, when the thought comes into your mind, “I shall never get rid of this;” that it is good for a man to hope for the salvation of Jehovah; He will deliver. Trial and affliction will come; well, never mind, deliverance will also come, for the Lord is good. If you do not hold fast this hope, if you lose it, and give up the comfort that God would bestow upon your soul, then you will find yourself losing the comfort and strength you would otherwise have. Therefore I say, hold it fast. Remember the memorable passage in Psalm xxvii. 13, where David says, “I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.” All my strength would be completely taken away, except I were expecting to see better days. That is what we have to do, to be looking out for brighter and happier days, more blessed and cheerful days, which the Lord will send if we wait for Him. That is the thought which comes from the Spirit of God; the other thought, that of hopelessness, comes from the evil one in order that, if possible, he may make us wretched, and that we should give up hoping in God, and should sit down in despair, as if no good were possible. But “it is good that a man should hope for the salvation of Jehovah.” And this is not all; it is said, moreover, it is good that he should quietly wait for the salvation of Jehovah. Thus, we have not only to hope, but we have to wait, and wait quietly. This you and I cannot naturally do. We want to have our deliverance at once; we would have it today, and do not want to wait, or that it should be delayed. And if it does not come when we want it, the temptation is to think ourselves wiser than God, to begin to complain, to be dissatisfied, and even to begin to murmur, because it is so. Now, all this is dishonouring to God, and should not be. The will of God is, that we should make known our requests to Him; in the meantime leave ourselves in His hand. And, for our comfort, remember the words, “All things work together for good to them that love God.” This should sustain us in the meantime, together with the hope that He will finally deliver us. And if this deliverance is not yet, then our business is, quietly to wait., and by quietly waiting, to honour God; because then it will be known to those who see us, that we have a Father in heaven, a Father who cares for us; and that we are watched over and cared for; and that we trust and rely upon the Father in the assurance that “all things Work together for good for them that love God.” Let us seek to carry away a blessing. THE CONCLUSION OF THE MATTER First of all, then, let us remember that, whatever trials or afflictions befall us, it is nothing at all to what we deserve. We all deserve eternal punishment, even hell. Therefore let us say with the prophet, “It is of the Lord’s mercies that we are not consumed, because His compassions fail not. They are new every morning.” The next point is, that Jehovah Himself is our portion and our hope. Let us be satisfied with nothing short of this, that God Himself is our all. The third point which I desire you specially to carry away is, that when trials and afflictions come, as come they will, we remember that “it is good to hope and to wait for the salvation of Jehovah;” and not only that we begin to wait, but that we go on quietly waiting till the deliverance comes. And then it becomes us to bless and praise God for what He has done. January 9, 1834. During these past eighteen months, brother Craik and I have preached once a month at Brislington, a village near Bristol. We had not seen any fruit from our labors there. This led me to pray earnestly to the Lord for the conversion of sinners in that place. I asked the Lord to convert at least one soul this evening so that we might have a little encouragement. Tonight a young man was brought to the knowledge of the truth. 
I do not ask you, without asking myself the question, What is my portion, my happiness, my all? Is it God Himself, or the things of this world? I answer for myself, I could not be satisfied with anything short of this, that God, and God alone, should be my portion, day by day, and week by week, and month by month, and year by year. Oh, beloved friends, stop short of nothing till you come to this, that God Himself is your only portion. The consequence of having Him for your portion will be, that whatever be the circumstance in which you are placed, whether there be war, or famine, or pestilence, or whatever be the circumstances connected with your present life, still you can be happy in the midst of them all. Let it be sickness, or danger, or even the prospect of death itself, God is yours, and you will yet be happy; but if God Himself be not your portion, you are dependent on, and affected by circumstances, and you will be more or less miserable in accordance with the things which surround you. But if you can say “Jehovah is my portion,” you can look forward to brighter and happier days. Jeremiah had this hope, and he looked forward expecting that the people would be brought back again, that Jerusalem would be built again, and that the Temple would be restored. And so it was, after about seventy years. Because the promises were from the living God Himself to the descendants of Abraham, therefore he could say, “The Lord is my portion, therefore will I hope in Him.” But people will say, this was very well in the days of the prophets and the apostles, but now, in the latter part of the nineteenth century, we cannot expect such things. I believe no such thing. Why should not the people of God be as happy in their God, as ever the prophets or apostles were? Why not? Is not He the same God? Is His power not the same? Is His love to His children not as great as ever it was? Is His willingness to help His children not as great as ever it was? Certainly it is. The blessed Book remains with us; the precious promises are still there; and therefore we ought to remember, that to trust completely in the Lord, and to be happy in Him, is yet as possible as it was to the children of God in the middle of the first, or the beginning of the second century. Why not? There is nothing at all to hinder. You and I are certainly not apostles or prophets, but the blessing of peace, and joy in the Holy Ghost, and of the blessed promises, we may enjoy now in the nineteenth century as much as these believers of old; and, together with the prophet, we may say, “Jehovah is my portion, saith my soul; therefore will I hope in Him.” Again, “The Lord is good unto them that wait for Him.” What an especial encouragement this is with regard to the trials and difficulties of life. All of us have sooner or later to pass through difficulties and trials, our path is not always smooth. Yet, in these circumstances, let us lay hold on such a word as this, “Jehovah is good unto them that wait for Him.” To all that wait for Him, He is very good. Let us go and make known our requests to Him, and seek His help, and wait till it comes. For the promise is, “Jehovah is good unto them that wait for Him.” There is something to be had by waiting on the Lord. He is good to them that seek Him. This is especial encouragement to any who may be here who know not the Lord, who are not yet believers in Him. Here is the promise: “The Lord is good to the soul that seeketh. Him.” What they have to do is, just to ask God to have mercy upon them. And they will find that He is good to the soul that seeketh Him. To any inquiring about the things of God, I would say, the soul that seeks Him will have blessing. And especially is this comforting to us, the believers in the Lord Jesus Christ. Whatever our trials, perplexities, and difficulties, there is the promise, “The Lord is good to them that wait for Him, to the soul that seeketh Him.’ There is no such thing as seeking God in vain; the seeking soul shall find. He will not seek blessing, comfort, instruction, power over natural evil tendencies from the Lord in vain. Whether we seek power over our temper, or pride, or high-mindedness, or wilfulness, or whatever may be in us, contrary to the mind of God, let us just bring the case with childlike simplicity before the Lord, and we shall find that it is not in vain to seek the Lord, but that “He is good to them that wait for Him, to the soul that seeketh Him.” As the Lord may help us, we will meditate this afternoon on a few verses in the third chapter of the Lamentations of Jeremiah, from the 22nd verse: “It is of the Lord’s mercies that we are not consumed, because His compassion fail not.” (Read on to the close of verse 26.) On these verses we will meditate this afternoon. I never undertake, according to my own judgment, to choose a subject for meditation. When I have the prospect of preaching, I wait on God, and ask Him to direct me to a subject. So I have asked Him repeatedly for a portion for this afternoon, and this is the portion to which I felt directed. And now, may the Lord grant us a blessing! We have particularly, in the first place, to consider the circumstances under which Jeremiah wrote these words, “It is of the Lord’s (Jehovah’s) mercies we are not consumed.” We have to consider the state in which, as a nation, the Israelites then were. THE CONSEQUENCES OF SIN. Almost all the Jews had fallen victims either to the war, or to famine, or to pestilence, or had been carried away as captives to Babylon. Only the poorest persons were left in the land, and even these were in very small numbers. In order that the whole land might not be desolate, the king of Babylon gave orders that a few men should be left behind. Further, Jerusalem was burned and destroyed. The walls had been broken down round about the city, and the Temple was burned. Under these circumstances the prophet says, “It is of the Lord’s mercies that we are not consumed, because His compassions fail not.” He meant to say, if we had what we deserve, we should be utterly destroyed. Not a single man would be left alive; not a single house in the country but it would be destroyed. And if any should be left, they deserve no longer to be taken up by Jehovah. That is what we deserve on account of our sins. The prophet finds that all this has come upon them in consequence of their sin. Now, in order to make this practical to ourselves, let us ask, If we had what we deserve, what would it be? We could expect nothing but entire destruction. If we were treated in the way of justice and judgment, and not according to mercy and grace, what could there be but destruction for us? I ask you to put the question each one to himself with regard to this: Have I been convinced that I am a sinner—and such a sinner as to deserve punishment, nothing but punishment? If you have never been convinced of this—that you are a sinner, and that, as a sinner, you deserve nothing but punishment, then I ask you affectionately to consider it now; and to consider the only ground of salvation, and whether you have yet seen that your punishment has been laid on the Lord Jesus Christ. And if you are thus a sinner, and deserving of punishment (whether you see it or not, it is a fact, revealed by the Holy Ghost), then consider that God, in mercy, that you might not be punished, has sent Christ, His only-begotten Son, to bear the punishment in our room and stead, as our Substitute. God, in the riches of His grace did that, in order that we might escape the punishment and destruction due to us, which punishment must have been visited on us, unless He had done this. Therefore was the Lord Jesus visited with stripes, and it was that which nailed Him to the accursed tree, in order that He might bear the punishment, and that we might be saved, eternally saved; that we might be happy, eternally happy. Now do we all see this? And if not, I ask you, prayerfully to read the first three chapters of the Epistle to the Romans. There it is plainly stated, what we are by nature and what we merit. And if you do see this truth, then I especially ask you to entreat God to help you to believe on the Lord Jesus Christ; for thus, and thus alone, you can escape the punishment. If you trust in Him, you shall not be punished; for through Him do we obtain mercy, even “the forgiveness of sins, according to the riches of His grace;” and if we believe, we become the children of God; “and if children, then heirs, heirs of God, and joint heirs with Christ,” Through believing the gospel, we are “delivered from the power of darkness, and translated into the kingdom of God’s dear Son.” And thus there is before us the bright and bleed prospect of eternal joy and happiness, through the Lord Jesus Christ. SELF-ABASEMENT. Notice particularly also here, that the prophet does not say, it is of the Lord’s mercies that these wicked Jews are not consumed, but “that we are not consumed.” In this he includes himself. This is particularly to be noticed, for Jeremiah was one of the holiest men then living; and yet he includes himself when he says, it is of Jehovah’s mercies that we are not consumed—that I among them am not consumed. So it is with those that fear God, and are believers in the Messiah; whether believing in the Messiah which was to come, as in Jeremiah’s days, or as now, in looking back to the Messiah as having come. The more they know of God, the more they see their own corrupt nature, their own sinfulness and shortcomings. And, instead of having a proud, haughty spirit towards fellow sinners, we include ourselves with them, and say, with the prophet, “it is of the Lord’s mercies that we are not consumed.” The heart of God was still towards the descendants of Abraham; the compassionate heart of Jehovah was still towards the literal seed of Abraham, and the blessings which had been promised to that seed were not forgotten; so that the prophet could say, “new every morning.” This is the language of all who really know God, of all who are acquainted with God, and who have watched His hand in any small degree. Daily do they say that the compassions of Jehovah are indeed new every morning, and that great is His faithfulness. And if it were not thus, what would become of us who have known the Lord Jesus Christ? We should soon fall back, if left to ourselves. We should soon fall into that corrupt state from which we were delivered, if left to ourselves. It is by God’s grace that we are what we are; just because He is faithful to us. Although we should be unfaithful for a time, yet He abides faithful to His people. How blessed is it to know this! Again, “Jehovah is my portion, saith my soul; therefore will I hope in Him.” This comforted the prophet in the midst of the sorrows which surrounded him. The people were almost all slain by the sword, or had perished by famine or pestilence; and the few who were left were for the most part carried away captive. The city of Jerusalem was destroyed, and the Temple burned. Very few of us can enter into the full sorrow of the prophet under these circumstances; but this is certain, that it was an immense trial to him, especially the last circumstance, that the Temple was destroyed. Yet mark, he is not overwhelmed; there is yet hope. Hope in what? Hope in the living God: “Jehovah is my portion, therefore will I hope in Him.” The living God remains to me. Though the people are destroyed, though Jerusalem is destroyed, and the walls thereof broken down, and though the Temple is burned, yet God is my portion. That is the special point of our meditation-- “JEHOVAH IS MY PORTION.” God was all to him, and that is particularly my message to all my fellow disciples this afternoon. How is it with us regarding this? Is the living God our portion? Do we find Him to be our all? Is the living God our portion and our hope? Remember, whatever else we have, He must be our portion. Suppose for a moment that all our friends turned their backs on us, yet if God Himself be ours, how rich are we? If we were possessed of much wealth and property, and were to lose it all, yet with God Himself as our portion, we should be rich. And if we were to spend the remainder of our lives in a dungeon, yet if God remains with us and goes with us there, we can be unspeakably happy. What are all these things if we have God? Have we, my dear friends, Him for our portion? I do not ask you now, are you religious people? I suppose you are, because you are here today. I do not ask if you read the Bible; I suppose that you do. I do not ask if you go to a place of worship; I suppose that. I do not ask if you now and then pray; I suppose you do. I do not ask if you give a little money to the cause of God; I suppose that. But, I ask more than all this, far, far more than all this. Do you find in God Himself your all? I ask you nothing short of this, that you ask yourself now, as before God: Is my wife my portion? Is my husband my portion? If so, then a poor portion you have. It is right to have natural affection towards your wife or your husband. It is right and proper for parents to love their children, and for children to love their parents; otherwise it would be sinful in the highest degree. But, none of these relatives are to be our portion as the children of God; Jehovah Himself must be that. He would have us satisfied with nothing short of Himself. I ask you whether this is the case with you? With some, the treasures of this world are their portion—what a poor miserable portion You will find such are unhappy, and have guilty consciences. You will never be satisfied by the treasures of this world—never. But others make their business their portion. They are very earnest in attending to their business. Quite right in its place this. I do not wish at all to encourage idleness in any way in reference to this; for Christians should attend carefully and attentively to their business; if they do not, they will not have God’s blessing on their business. But yet, if the business is our portion, if money-making, or rank, or standing in life, or anything in this world be our portion, or what we seek to find satisfaction in, then I say it is a poor, miserable portion, by whatever name it may be called. But if, on the contrary, we have God for our portion, if in Him we seek to find satisfaction, and in nothing else, then have we a rich portion indeed. Is He only our joy, our hope, our happiness? Are our hearts in Him? our hopes in Him? our everything in Him? Have we all this? Let us be honest before God. Let us be honest with ourselves. Have we one thing we care about, and is that God Himself? Or, have we two things, or ten things that we care about? There is one thing only that should be uppermost in our hearts, and that is God Himself; one thing that should be our portion, and that is God Himself. The prophet Jeremiah had this portion, and therefore could never be miserable, poor, or forsaken. All is right so long as the living God Himself is our portion. As was the case with the Lord Jesus Christ Himself when on this earth, He had only one object, and that was, to live for, and serve God, His Father, to do His work. “My meat is to do the will of Him that sent me.” And so it should be with us, that everything we do should be done for the praise, and honour, and glory of God. This should be our ruling motive. All our thoughts should be occupied with God, either directly or indirectly; even our corning together to meet our friends should be with reference to God—even our eating and drinking should be with reference to Him. Do we seek strength to live and labour for God, and do we spend the strength for Him, which we may have obtained? January 4, 1859. I received seven thousand pounds left entirely at my disposal for the work of God. When I decided to build for four hundred and fifty orphans, instead of three hundred, I needed several thousand pounds more. I was fully assured that God would give me the money because I made the decision in reliance on Him and for the honor of His name. The Lord has honored my faith in Him! - George Muller January 4, 1853. For many months I have been assured that the Lord, in His own time, would give larger sums of money for this work. At last He has answered my request. I received the promise of a donation of eight thousand one hundred pounds from a group of Christians. See how precious it is to wait on God! See how those who do so are not disappointed! Faith and patience may be tried, but in the end, those who honor God will not be put to shame. The size of the donation did not surprise me because I expect great things from God. Have I been boasting in God in vain? Is it not obvious that it is precious to depend on God for everything? The principles I use are not only applicable to the work of God on a small scale but also in the largest operations for God. May 26. The current expenses of the institution were never this great during the past nineteen years. But the extent of its operations and the supplies which the Lord sent in were also never so abundant. We are richly rewarded for waiting on God. He listens to the supplications of His children who put their trust in Him. But in order to have prayers answered, a Christian must make his requests to God on the ground of the merits and worthiness of the Lord Jesus. He must not depend on his own worthiness and merits. Do you really believe in Jesus? Do you depend on Him alone for the salvation of your soul? Make certain that not even the least degree of your own righteousness is presented to God as a ground for acceptance. If you believe in the Lord Jesus, the things you request should be for God's honor. Suppose that we believers in the Lord Jesus make our requests to God. Suppose also that, as far as we can honestly judge, the obtaining of our requests would be for our spiritual good and for the honor of God. We must then continue in prayer until the blessing is given to us. Furthermore, we have to believe that God does hear us and will answer our prayers. Frequently we fail in not continuing in prayer until the blessing is obtained and in not expecting the blessing. As assuredly as any individual uses these points, so assuredly will his requests be granted. - George Muller |
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"The vigor of our spiritual life will be in exact proportion to the place held by the Bible in our life and thoughts."
- George Muller
- George Muller